Georgia
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The local moundbuilder culture, described by Hernando de Soto in 1540, completely disappeared by 1560. Early on, in the course of European exploration of the area, a number of Spanish explorers visited the inland region of Georgia.

The conflict between Spain and England over control of Georgia began in earnest in about 1670, when the English founded the Carolina colony in present-day South Carolina. Nearly a century earlier, the Spanish of Spanish Florida had established the missionary provinces of Guale and Mocama on the coast and Sea Islands of present-day Georgia. After decades of fighting, the Carolinians and allied Native Americans permanently destroyed the Spanish mission system during the invasions of 1702 and 1704.
After 1704, Spanish control was limited to St. Augustine and Pensacola, both in present-day Florida. The Florida peninsula was subjected to raids as far as the Florida Keys. The coast of Georgia was occupied by now British-allied Native Americans such as the Yamasee until the Yamasee War of 1715–1717, after which the region was depopulated, opening up the possibility of a new British colony. In 1724, it was first suggested the British colony there be called Province of Georgia in honor of King George II.

British interest in establishing a colony below South Carolina came from varied sources. Spanish Florida was a threat to South Carolina and a haven for runaway slaves. The French in the 1720s established a fort near present-day Montgomery, Alabama, also a threat to British interests in the region. Traders from Charleston, South Carolina, had established trading posts as far west as the Ocmulgee River, near present-day Macon, Georgia. The British trading network kept the Creek Indians allied with them; the French move threatened to wrest these Indians' trade away from the British. These strategic interests made the British government interested in establishing a new colony that would reinforce the British influence in the border country that had been open to Spanish and French penetration.

Meanwhile, many members of the British Parliament had become concerned about the plight of Britain's debtors. A parliamentary committee investigated and reported on conditions in Britain's debtor prisons. A group of philanthropists organized themselves to establish a colony where the "worthy poor" of Britain could reestablish themselves as productive citizens. This goal was seen as both philanthropic, helping these distressed people, and patriotic, simultaneously relieving Britain of the burden of the imprisoned debtors and augmenting Britain's vital mercantile empire by planting new, industrious subjects to strengthen her trade.

In 1732, a group of these philanthropists were granted a royal charter as the Trustees of the Province of Georgia. They carefully selected the first group of colonists to send to the new colony. On 12 February 1733, 113 settlers aboard the Anne landed at what was to become the city of Savannah. This day is now known as Georgia Day, which is not a public holiday but is observed in schools and by some local civic groups. James Oglethorpe, one of the trustees of the colony, traveled with the first group of colonists, laid out the design of the town of Savannah, and acted as governor of the colony, although technically under the trustees there was no "governor." Oglethorpe acted as the only trustee present in the colony. When he returned to Britain, a series of disputes ended his tenure governing the colony; Georgia was then led by a series of presidents named by the trustees.

A large majority of the original settlers were English, but at the time Georgia was founded in 1732, the number of non-English immigrants to the 13 colonies was at an all time high. Although religious toleration was not valued in itself, the pragmatic need to attract settlers led to broad religious freedoms. South Carolina wanted German Lutherans, Scottish Presbyterians, Moravians, French Huguenots and Jews, and English and Welsh Protestants whom they valued as a counter to the French and Spanish Catholic and absolutist presence to the south. When the Moravians turned out to be pacifists who refused to serve in the colonial defense against Spain, they were expelled by the British in 1738. Catholics were denied the right to own property.

Jewish immigrants fleeing the Spanish Inquisition, which was being carried out by the Spanish colonies in the New World, were allowed in after some debate, owing to the leadership of James Oglethorpe. In 1733, over forty Jews fleeing persecution arrived in Savannah, the largest such group to enter an American colony up to that time. Among them was Dr. Samuel Nunez, who was the first doctor in Georgia. He immediately showed his value as a citizen by playing an invaluable role in curbing an epidemic that had already killed scores of English and Scottish settlers, and was credited with saving the colony by General Oglethorpe.
In 1752, after the government failed to renew subsidies that had helped support the colony, the Trustees turned over control to the crown. Georgia became a crown colony, with a governor appointed by the king. However, even after Georgia eventually became a royal colony (1752), there were so many dissenters (Protestants of minority denominations, that is, non-Anglican) that the establishment of the Church of England was successfully resisted until 1752. These dissenting churches were the mainstay of the Revolutionary movement, culminating in the War for Independence from Britain, through the patriotic and anti-authoritarian sermons of their ministers, and the use of the churches to organize rebellion. Whereas the Anglican Church tended to preach stability and loyalty to the Crown, other Protestant sects preached heavily from the Old Testament and emphasized freedom and equality of all men before God, as well as the moral responsibility to rebel against tyrants

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